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/edu/ - Education

'The weapon of criticism cannot, of course, replace criticism of the weapon, material force must be overthrown by material force; but theory also becomes a material force as soon as it has gripped the masses.' - Karl Marx
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 No.13302[Last 50 Posts]

I'm starting this after asking in reading general because there was some interest shown. A thread for the encouragement, maintenance, and organisation of different reading groups- a regular thread will be maintained in order for reading groups to rhizomatically organise. No specific topic of reading is mandated. I would like to start by organising a group, I have a few texts I would be interested in reading but would like to get any kind of feedback because I don't want to propose we read a book and then have a buncha people be like 'nooo i dont like that book' so here are some initial suggestions for what we could read to begin with:

CURRENT BOOK: engels' origin of the family (prehistoric society)

- Baruch Spinoza's 'Ethics'
- Vladimir Lenin's 'Imperialism, The Highest Stage of Capitalism'
- Murray Bookchin's 'Post-Scarcity Anarchism'
- Felix Guattari's 'Three Ecologies'
- Alfred North Whitehead's 'Process and Reality'
- Guy Debord's 'Society of the Spectacle'
- Theodor Adorno's 'Negative Dialectics'
- Fredy Perlman's 'Against His-Story, Against Leviathan'
- Friedrich Engel's 'The Origin of the Family'

We humbly invite you all! Feel free to organise and maintain your own group here!

 No.13303

>>13302
anon maybe /edu/ would be a better board for something like this

 No.13304

>>13303
but we cannot contain the inteligentsia…. we must deterritorialize them…

 No.13305

I'd potentially join for a re read of Freddy's against his-story.

 No.13306

Here is a challenging question:

Why organize an online reading group?

Reading groups ought to be conducted to provide answers to questions you encounter in real life organizing. If you don't do real life organizing, what can you read that provides you with answers? What are you and your comrades going to get out of it? Its just intellectual masturbation.
To quote Lin Biao on reading Mao:
>In studying the works of Chairman Mao, one should have specific problems in mind, study and apply his works in a creative way, combine study with application, first study what must be urgently applied so as to get quick results, and strive hard to apply what one is studying.

Reading should provide concrete answers to the problems faced by your cell or org.
If you are here but are not part of an org, your first priority should be to join one.
If there is really no org, your first priority should be to find people to read together irl about basic organising principles and theory.
If you are in an org and its shit, find like minded critics and go look for answers in literature together.

Reading Spinoza, Bookchin or Debord is not going to bring you anywhere. Reading Lenins imperialism when you're a low level cadre and having issues with running your cell, isnt going to help you. Reading "origins of the family" isnt going to help you set up a rental, labour or student union.

 No.13307

if you're going to read spinoza, you might as well add Althusser to the list.

 No.13308

Spinoza reading group where you learn Latin through Lingua Latina before reading Tractatus Theologico-Politicus and Ethica in the original text

 No.13309

>>13308
Also Anti-Duhring is a better work by Engels

 No.13310


 No.13311

Engels' Origins of the family should be good, getting the 2021 Edition soon, also available online at Libgen

 No.13312

Here are PDFs of a guide on how to do a study course on the first volume of Capital by Paul Mattick (https://www.marxists.org/glossary/people/m/a.htm#mattick-paul)
It uses this edition as a reference https://archive.org/details/capitalcritiqueo01marx/mode/2up

 No.13313

>>13305
Literally just finished reading this, really liked it, but would be inclined to read it again in a group.

>>13302
Otherwise, I'd like Boookchin, Guattari, Whitehead (never heard of this one so all the more fine to read it), or Adorno. Also, since it seems to be underread by leftypol, I will recommend Anti-Oedipus.

>>13306
I'm an antisocial, thoroughly-dislikable person irl and no one is inclined to read with me. This is not a complaint, but an observation.

 No.13314

>>13312
This and Harry Cleaver's guide were invaluable for me upon first reading.

 No.13315

>>13314
(Not sure what that says about myself; that two guides from a council communist and autonomist helped me more than than, I dunno, someone like David Harvey)

 No.13316


 No.13317

>>13306
>Reading groups ought to be conducted to provide answers to questions you encounter in real life organizing. If you don't do real life organizing, what can you read that provides you with answers? What are you and your comrades going to get out of it? Its just intellectual masturbation.
It's not as if you ever truly know whether something you'll read will be useful for the questions you have before you read. Even something intended to be entirely instrumental like an instruction manual may not be useful for you, although it could be useful for others who are trying to do the same thing.

Also, if we're taking an entirely instrumental and pragmatic view, couldn't you reject joining Maoist groups in the West as well? When has a Maoist group successfully brought about revolution in the West? Would joining a Maoist group even help most readers of books like this online in the first place? And, Maoist or not, joining an organization could be a disorienting or alienating experience for some. It isn't something that should be done just for the sake of reading books.

>Reading should provide concrete answers to the problems faced by your cell or org.

So how would you know whether Spinoza's Ethics provides answers to concrete problems faced by a cell or organization prior to reading the book? A synopsis wouldn't suggest it, and just skimming through it wouldn't make its import obvious, nor give a way to translate what it's saying into "concrete answers" to such organizational problems. Reading the Ethics could easily be evaluated pragmatically as useless, yet readings of Spinoza have been theoretically productive on the left.

Hegel describes the underlying issue in the Encyclopedia Logic:
<A main line of argument in the Critical Philosophy bids us pause before proceeding to inquire into God or into the true being of things, and tells us first of all to examine the faculty of cognition and see whether it is equal to such an effort. We ought, says Kant, to become acquainted with the instrument, before we undertake the work for which it is employed; for if the instrument be insufficient, all our trouble will be spent in vain. The plausibility of this suggestion has won for it general assent and admiration; the result of which has been to withdraw cognition from an interest in its objects and absorption in the study of them, and to direct it back upon itself; and so turn it to a question of form. Unless we wish to be deceived by words, it is easy to see what this amounts to. In the case of other instruments, we can try and criticize them in other ways than by setting about the special work for which they are destined. But the examination of knowledge can only be carried out by an act of knowledge. To examine this so-called instrument is the same thing as to know it. But to seek to know before we know is as absurd as the wise resolution of Scholasticus, not to venture into the water until he had learned to swim.
By instrumentalizing reading and making it entirely subject to practice, you don't so much arrive at Marx as you return to the problematics of Kant and Fichte, and a form of practice corresponding to it that can't move beyond the immediate "pragmatic" limits imposed by your theory of practice.

 No.13318

>>13307
OP wont like this because they're a post-marxist

 No.13319

>>13317
>couldn't you reject joining Maoist groups in the West as well?
Yes. I do. Maoists tatics work in semi feudal societies. Some of their theoretical contributions are useful though.

>And, Maoist or not, joining an organization could be a disorienting or alienating experience for some. It isn't something that should be done just for the sake of reading books.

No, joining an org is your basic task as a marxist. It's a million times more important than reading books. A marxist outside an org is pretty much useless to the communist cause.

>It's not as if you ever truly know whether something you'll read will be useful for the questions you have before you read.

Reading books without being in an org to try to apply them to concrete problems you face is guaranteed to be useless.

>So how would you know whether Spinoza's Ethics provides answers to concrete problems faced by a cell or organization prior to reading the book?

Sure you could also waste your time reading Gordon Ramsey's cook books, or you could read books which actually suggest they might provide insight into the issue your cell is having. But yes, hypothetically, reading 100 books unrelated to organising and political work might produce some form of insight. But on the other hand, you could just read books written by socialists on specific topics if you don't want to waste your time. Especially when you don't even have a functioning cell.

>By instrumentalizing reading and making it entirely subject to practice, you don't so much arrive at Marx as you return to the problematics of Kant and Fichte, and a form of practice corresponding to it that can't move beyond the immediate "pragmatic" limits imposed by your theory of practice.

Blah blah blah. What a load of crap. Knowledge that is not applied can not truly be learned or verified. It's not marxist if it is not tested and verified against reality.
The philosophers have only interpreted the world, in various ways. The point, however, is to change it.
Reading without use is useless. Theory without practice is intellectual masturbstion, petit bourgoies pretendation. You can not know the world from books, they can only help you understand and guide you through the real experiences you and the people encounter. You roping 3 retarded non marxist idealist philosophers and several big sounding nonse words into the argument just proves that.

 No.13320

>>13313
>I'm an antisocial, thoroughly-dislikable person irl and no one is inclined to read with me. This is not a complaint, but an observation.
Then join an org and work on changing that. Knowing books without being able to function in an org is just a waste of your time if you're serious about communism. You would be better off spending your time learning an instrument or painting if you just want something stimulating to do.

 No.13321

>>13319
>No, joining an org is your basic task as a marxist.
Without any logic immanent to the situation (or any care for this here), this just makes joining an organization into a Kantian sollen.
>A marxist outside an org is pretty much useless to the communist cause.
Then there's currently no distinction in this respect between being inside or outside an organization for the vast majority of people on this site.
>Reading books without being in an org to try to apply them to concrete problems you face is guaranteed to be useless.
I'm assuming you read books by socialists, but there's very little directly "practical content" in theoretical works. Taking up a fairly well-known essay like Lukacs's "Reification and the Consciousness of the Proletariat" as an example, there's little of "practical" import identifiable. For Adorno and Horkheimer's Dialectic of Enlightenment, treating the book instrumentally would be missing the point.

You can look for practical content indirectly, but this would be true even of someone like Leibniz. Naturally, you could also reject all of that as nonsense, much like you did the Hegel excerpt, but this would be to demonstrate that the theory of practice you've adopted is fundamentally limited by self-imposed pragmatic constraints.
>But on the other hand, you could just read books written by socialists on specific topics if you don't want to waste your time.
Some books written by socialists would be less clear or even inaccessible without having read Spinoza. Whether these books or Spinoza's are worth your time wouldn't be something you'd know before reading them.
>Blah blah blah. What a load of crap.
It's bizarre how much anti-intellectualism there is among putative Marxists.
>The philosophers have only interpreted the world, in various ways. The point, however, is to change it.
The two are crucially linked, though. If interpretations of the world are wholly useless, then why did Marx write theoretical works at all?
>Knowledge that is not applied can not truly be learned or verified.
Knowledge's application doesn't require a specifically practical character to be learned or verified. It's possible to verify statements in geometry, for example, without applying such statements to any practical problems. If you're going to say "solving mathematical problems is practice" (or "an application") then sure, and we can equally say that thinking about what you've read is practice too, given that I'm working through the problems presented by the book for myself. You're free to make "application" into "practice" and "practice" into "application," then use these terms for mental work, but it's at the expense of losing all particular content for "practice."
>Theory without practice is intellectual masturbstion, petit bourgoies pretendation
Then it would be bad if someone merely pretending to be a Marxist can understand the excerpt and its theoretical import on practice while you can only see nonsense, wouldn't it?
>You can not know the world from books
So does Capital not provide knowledge of the world?
>You roping 3 retarded non marxist idealist philosophers and several big sounding nonse words into the argument just proves that.
Shouldn't you recognize these "big-sounding nonsense words"? Because I don't see "big words" in anything I wrote that don't often appear in Marxist theory. I used virtually no jargon, so I have no idea what you're talking about unless you're just attacking theory in general.

 No.13322

Tbf the Western Left could possibly from childcare and basic business entrepreneurship learn more.

 No.13323

Posting here since its postmodernist shit, and I guess relevant?

After watching this video, I can't help but feel that they didn't really "get" Marxism as per Marx in the German Ideology etc and more contemporary Marxist ideas all the way up to deleuze actually. All this criticism of the spectacle, I feel, misses the fact that Marx already laid the foundation of Baudrillard or Debord, meaning that society is ultimately a social and "collectively hallucinated" experience. The base vs superstructure also has within it the idea that an understanding of the base has to be mediated by "superstructural"/ideological social understanding that is historically contingent, and hence has an inherent "ideology" attached to it.

It is true that it is foolish to believe that the reason socialism has failed in the west is due to the spectacle or people not "waking up", and it also foolish to believe that merely informing people will make their entire worldview change. That said, what socialists do isn't necessarily evangelism to convince the masses. It always has a purpose, it is a means to ends.

Further, socialists don't stipulate that society will wake up and do a socialism just because. While this has happened in the past and failed (Paris commune, Catalonia, etc), socialists acknowledge the strong role that ideology plays in the reproduction of society, and a new purposeful society still carries with it the society from which it was borne. That is why cadres, a vanguard, demcen, etc have all been key components in the engineering of socialism (by engineering of socialism I mean, confusingly, socialism, as in, the conscious organization of society to abolish classed society), which also implies defending socialism from the ideological enemies of previous societies.

The video seems to imply that Marxist praxis is primarily occurring at the level of discourse, of media, and images. For some Marxists that might be true, I think newspaper trotskyists are exactly this. But for MLs that aren't shit, praxis is the engineering of furthering the socialist cause. Whether that is terrorism, newspapers, unionizing, or a circus, depends on the situation and the analysis. Again, this analysis needs to be grounded in reality, which usually places these socialist organizations in a ridiculously disadvantaged position compared to the ruling apparatus.

For this reason, I feel like the video has a strong disconnect with the real movement, which is ironic since the video postulates that academics are disconnected with the masses, but Baudrillard implies he isn't.

I'm just rambling at this point, but I disliked the video so far.

 No.13324

>>13321
Lmao fuck off. For you, I advice you not to join any org, because all you will do is sabotage it by constantly talking about kant or other irrevant philosophers.

 No.13325

>>13321
If you love reading so much read this instead
https://www.marxists.org/reference/archive/mao/selected-works/volume-6/mswv6_11.htm

I know plenty of cunts like you in real life. All you do is talk big words from shit you just heard in philosophy class, because all you want is to sound smart, be the center of attention, yet your types never show up to do the actual work.

An unready activist is worth more than 1000 philosophy students.

 No.13326

>>13325
>>13324
Look at all this brainlet cope

 No.13327

>>13323
Finished the video. It finishes even weaker than it started.

 No.13328

>>13325
>I know plenty of cunts like you in real life.
Oh, do you really?
>All you do is talk big words from shit you just heard in philosophy class
I get this accusation all the time, and I almost always let the accuser "have the win," because I think they've lost regardless when they have to resort to this.

For the first and perhaps only time: no, I'm not a philosophy student. I didn't graduate with such a degree either. I didn't hear any part of what I said in any class I've taken. My educational background is in mathematics and computer science. My formal education in philosophy consists of a single introductory course I took while still in high school. Every job I've held has been technical and has not been in academia.

I read these books because I actually enjoy reading them. No outside force has compelled me. This thread makes reading theory and philosophy sound like drudgery, but I generally find the books stimulating. I like thinking through them, coming up with examples, connections, further questions and ramifications, etc.
>because all you want is to sound smart, be the center of attention
I almost never talk about philosophy in real life because some people feel challenged, as if it's a personal affront to their intelligence, and react defensively and negatively. If someone else mentions a philosopher or philosophy, I'll try to talk about it, but this has to be done carefully to avoid explosive reactions like your own here. Even if I wanted to be the center of attention, it doesn't do me any good if people hate me. I'd just as soon let people think I know nothing except math and computers, that I have a naively positive outlook, that I have no faith in my own work, and so on.
>yet your types never show up to do the actual work.
I did already imply I was not a member of any organization. If you mean the accusation more generally, though, this isn't true.

I hate dealing in "biography," both because it isn't demonstrable (I could be lying) and it has nothing to do with the argument but instead "who I am" (as if knowing that would undermine the reasoning). Even if your accusation had been correct, you'd still be wrong overall.

 No.13329

>>13315
Harvey is an academic
His guide is geared towards college/uni students who want to avoid Marx's communist politics

 No.13330

>>13328
To add: one reason I haven't bothered joining organizations is that, based on my own experience, I believe I'm going to get the same violent reaction to talking about theory. Abstractly, one might think "Marxists, of all people, wouldn't be opposed to talking about Marxist theory or philosophy," but to the contrary. If anything, the reaction is worse because people attach their ego to this sort of thing, even when they're attacking it (and you).

A few people are enthusiastic and familiar, or at least willing to talk about things like this, but this is just not common. I always try to convey and really do believe that anyone can make sense of so-called high theory and find the import of philosophy to Marxism for themselves, yet the reaction is still often derisive and resentful. Anti-intellectualism is not simply a right-wing phenomenon, and it's a psychological barrier to learning.

 No.13331

So I've seen one person say Althusser, two people say Perlman, one person say Engels. Can we reach a consensus?

>>13306
then dont post on the thread

 No.13332

File: 1681410913293.png (112.05 KB, 328x255, 1657043316690.png)

>>13306
>NOOOO you can't just read theory and educate yourself! You have to only read things that are directly relevant to you at the moment! Building knowledge and a broad understanding is bad!!!!!

 No.13333

File: 1681411324969.jpg (770.38 KB, 4080x2509, IMG_20230413_143950.jpg)

>>13331
What by Althusser? Also some books that I haven't read yet but am interested in

 No.13334

>>13333
There have been a couple groups to read Althusser on /edu/. Here are the threads.

>>>/edu/9862

>>>/edu/6162

 No.13335

>>13334
That's not the question

 No.13336

>>13335
It might inform the answer though - either to take examples of what's already been read or to cover something different.

 No.13337

File: 1681412900550.mp4 (24.17 MB, 960x540, Rain.mp4)

>>13323
>whole lotta words and names and theories going on and on in a fucking unending circlejerk for over thirty minutes straight to come up with nothing in the end except more speculation and torment
Jfc. This video is the embodiment of overthinking then overthinking the overthinking. Its like that wojak with the oversized brain weighing him down.

I think Mao said it best.
https://www.marxists.org/reference/archive/mao/selected-works/volume-6/mswv6_11.htm

 No.13338

>>13333
im thinking for marx?

 No.13339

>>13338
im just gonna make an executive decision if ppl dont start actually discussing what book we should read

 No.13340

>>13339
>>13339
Spinoza or Origin of Family reading groups would be cool
I won't sign up for Matrix so it might have to be a thread on this site or something

 No.13341

>>1432740 crosslinking book review thread

 No.13342

>>13340
it will be via the board yeah
Okay… so we have 1 for spinoza, 2 for engels, 1 for althusser, and 2 for perlman… can the engels people and the perlman people reach a compromise? we can do one and then the other, or we can maybe do both, alternating?

 No.13343

>>13342
my goal here is just to get as many people involved so

 No.13344

>>13340
Just got my copy of origin of the family, would be good

 No.13345

>>13342
I might participate if you do Spinoza. I actually read the Ethics last year, but I felt like I missed a lot.

 No.13346

>>13342
bump for engels

 No.13347

Spinoza's political-theological treatise is better than the ethics. Althusser is good as well

 No.13348

>>13305
>I'd potentially join for a re read of Freddy's against his-story.
Rescinding this. Not sure i want to read Pearlman with such a bunch of people like ITT who are just going to choose something to read to whine like fags about it.

 No.13349

What are your plans for discussion?

 No.13350

>>13343
>>13342
do a runoff
make the althusser and spinoza people pick a second choice between engels and perlman

 No.13351

>>13348
>>13345
>>13346
>>13347
>>13350

good point,

new plan:
everyone order their preferences of the following- also provide a 'yes' for "will participate if this happens", "maybe" for 'maybe will join if this happens' and "no" for 'wont join if this happens" im hoping you guys wont be childish about this and will join regardless!

- Spinoza's Ethics
- Engel's Origin of the Family
- Althusser's On Marx

I'm scatching Perlman bc the anarkiddie went kaczynski on us and people are morre interested in the others it seems For my interests

1. Spinoza, Yes
2. Althusser, Yes
3. Engels, Yes

 No.13352

>>13351
+1 on origin of family. I don't have time or energy for the others. Plus I already have a copy of the origins.

 No.13353

>>13352

I hope the other anons will be willing to come to a compromise with you on that, but we're going to be reading them over the course of many weeks probably so I'm hoping that you would come regardless. There are many books I own that I'm not in reading groups for, I really see these as an opportunity to do a bit more as a group, I actually think it's better to do a book you don't own a physical copy of. I'm going to distribute digital copies of whatever we choose regardless.

 No.13354

>>13351
Yes for Engels, maybe for Spinoza

 No.13355

>>13352
I have a copy of the revised Alec West translation by International Publishers

 No.13356

>>13355
I think Verso uses the same translation in their new edition, as well as the same Leacock intro

 No.13357

>>13353
Althusser had a ton of works and his theory changed over time so maybe Althusser should be read in chronological order

 No.13358

>>13312
>It uses this edition as a reference
Still very easy to follow if you have the Penguin classics edition.

 No.13359

>>13351
Sure
Yes oh boy is this one fun
Yes

 No.13360

I just want a brainlette reading list of short modern learning texts written in accessible language that I can air-drop to people in my classes without them knowing wtf is going on.
300+ page "companion guides" are bullshit. If it's not <90pg then I ain't reading it (well I am, but most wont).

 No.13361

>>13360
If that's your goal you're better off with something more concise like really short pamphlets. Or maybe propaganda posters.

 No.13362

>>13360
This thread is about a reading group you illiterate

 No.13363

>>13360
You're better off understanding yourself and then disseminating the information via conversation in that case. But page count doesn't really determine difficulty

 No.13364

Okay, I think we're leaning to Engels now, in fact we have a couple people who probably won't join if Engels isn't the choice. So I'll ask now if there is anyone who thoroughly objects or won't come if it isn't one of the other choices?

 No.13365

>>13302
>Baruch Spinoza's 'Ethics'
A modern materialist, but his isn't dialectical, and therefore ultimately wrong.
>Bookchin; Guattari
Kill yourself. Seriously.
>Debord
Overrated, irrelevant, designed to be inapplicable. You are wasting people's time.

To anybody reading this: don't waste your time with OP. Read everything by Lenin and you'll become an invaluable and pragmatic communist in a year. Then move onto Engels, and finally, Marx's mature works.

This is the correct way of avoiding becoming a useless faggot with too much free time on his hand like OP.

 No.13366

>>13302
another reading group? /leftypol/ has more reading groups than visitors.
>Feel free to organise and maintain your own group here!
Cool.

PEOPLE'S FICTION READING CLUB (PFRC)
Oh yes. Rest of you can continue reading oven repair manuals from a bygone era, this group is for people who want to read, think and feel. Not for the faint of heart. All discussion will happen on the board, in a separate thread. If there is a need for instant communication, it'll probably be a temporary channel on EFnet.

I'm choosing the first book because I'm starting the reading club. In the discussion thread for the first book, we'll choose a second.

Arkady & Boris Strugatsky - Roadside Picnic
I've never read the book, and I have never watched Stalker (or played the video game), so I have no idea what I am in for. All I know that book has been sitting on my shelf for too long. It is only about 180 pages, so it's short. I have attached the book in PDF and EPUB format.

In TWO WEEKS™, Saturday 29.04. I'll start a discussion thread on the book. Everyone interested in participating should have had read it by then. This reading group won't have daily/weekly meetings and check-ins, this isn't school. Don't read if you don't feel like it, nobody is going to make you feel guilty, you have to do that yourself.

This is the only post on the topic until 29.04.

 No.13367

File: 1681551227462.pdf (710.3 KB, 197x255, Manifesto.pdf)


 No.13368

>>13367
Bukharin was executed by Stalin because Bukharin was wrong about everything. Please remove his name at once, revisionist scum.

 No.13369

>>13360
>modern text
>accessible language
>less than 90 pgs
mandatory

 No.13370

>>13368
Actually it was over Bukharin being complicit in the SR's attempted assassination of Lenin

 No.13371

>>13370
and wasn't Bukharin wrong to do that?

 No.13372

>>13371
of course but his theory is still halal if a bit naive fine for a short beginer text on a topic

First chapter of Capital is also a great introduction as is the fragment on machines

 No.13373


 No.13374

>>13364
>So I'll ask now if there is anyone who thoroughly objects or won't come if it isn't one of the other choices?
I likely wouldn't. I'd read Spinoza or possibly Althusser, though.


>>13365
>A modern materialist, but his isn't dialectical, and therefore ultimately wrong.
Almost no one on this site is capable of thinking dialectically. Even with regards to materialism, it's more often naturalism and has little to do with Marx. Frankly, Spinozism would be an advance over the current state of things.

 No.13375

>>13369
>>13367
>>13373
>>13372
Danke comrades, I'll begin the insemination of newbies soonsoon

 No.13376

>>13375
*dissemination to

Plus I heard the first chapter of Grundriesse or Capital Vol IV summarised stuff too, at least enough to get moving.

 No.13377

>>13366
it's 145 pages, maybe 2 weeks isn't enough for everyone who wants to?

>>13374
ahhh… that's a shame. to be honest i also prefer spinoza, but next time, perhaps. i dont want ot commit to too much otherwise id do both

 No.13378

Okay so I think we have our group. Sorry to the people who wanted other things, I hope that next time we will pick one of the other options.

We shall be reading Engels' Origin of the Family (I would love to be able to capitalise / enlarge this text like I've seen others do but I don't know how)

Let us start with the introduction and a discussion thereof. I hope to give enough time for everyone, so it will be probably be 4-5 days for each section especially because I am sure there's a lot of secondary reading to do around the text (I often like to do this). For example Shulamith Firestone referenced this book often in her 'Dialectic of Sex' which is a really interesting read btw for anyone interested. But I digress.

Here's the text.

 No.13379

>>13365
Low intelligence channers should just stay out of this thread if it bothers them so much

 No.13380

>>13379
Do not shame people like that. It doesn't help. They will see in time.

 No.13381

>>13380
No, they won't

 No.13382

>>13332
99 percent of people here are useless to the movement because they never join an org. All the theory you learn in the abstract shatters to pieces upon contact with reality because you never learned to apply it or test it.

 No.13383

>>13379
>>13380
>>13381
Reading lots of irrelevant books does not make you intelligent, it just means you waste your time, like a Christian remembering bible verses, it's just gathering information. Information that can't be usefully applied is just trivia. Like all those idiots wasting their time debating whether they are a brain in a vat or other similar things that have no impact on reality.

 No.13384

>>13383
What does usefully applied mean?

 No.13385

>>13382
I think there's way more anons organized than 1%
Plus some people can read it for entertainment if they want

 No.13386

>>13383
If you're not picking up on this, it's litterally petit bourgoies salon philosophy, learning for the sake of having shit to do and impressing other petit bourgoies idiots.

People who read fucktons of books and are useful to orgs like I know are people who delve into historical accounts of previous parties, who do this and come out with conclusions and plans of actions which we can try and apply directly in our modern orgs, or who can pinpoint possible causes of mistakes or previous movements and warm us against them.
It's never people who read kant or Spinoza or anything else. Dont pretend it's anything more than just a hobby. It's no different than learning Minecraft trivia or names of train types.

 No.13387

>>13384
Organize people or strengthen the party.

 No.13388

>>13384
It basically means reading Lenin's pertinent works on relevant issues like whether or not Bogdanov was a revisionist and how to fight the Menshevik menace

 No.13389

>>13387
That's the only thing that's useful? Which party?

 No.13390

Damn you guys are insufferable. Feels like an ego-defense thing tbh.
>people reading books! this is an indirect attack me for not reading!
But uh, keep preaching (in your posts on an obscure imageboard) about the need to organize the workers and absolutely not doing anything bourgeois like read a book.

 No.13391

>>13378
The Frequently Asked Questions should help with formatting → https://leftypol.org/faq.html

 No.13392

>>13386
Yeah bud if you aren't making pipe bombs and sending active shooter threats to the FBI, what are you REALLY doing for the revolution?

 No.13393

>>13386
>If you're not picking up on this, it's litterally petit bourgoies salon philosophy, learning for the sake of having shit to do and impressing other petit bourgoies idiots.
From experience, it impresses virtually no one. The people who don't know of it have no idea what you're talking about, and the people who do know of it largely haven't read it and will become defensive if you try to talk about it.

People who pride themselves on being "smart" or "knowledgeable" in some way dislike being challenged on this terrain. These are typically the "college educated, petit bourgeois" types you think "philosophy" will impress, and they believe knowing about that sort of thing "ought to impress" others as well, much like you do. And if you want a good example of what actually happens, take a look at your own comments.

If you're wanting to impress people, you'd do better by going to the gym before reading anything. Even joining a socialist party would be a better way of impressing people.

 No.13394

>>13383
>Information that can't be usefully applied is just trivia.
Reading basically any substantive content seriously as a regular habit is just straight up good for your brain and makes you better at reading comprehension and analysis. You are a giant fucking retard.

 No.13395

>>13394
I knew a guy who read too much and his head exploded. True story.

 No.13396

>thread turns into a serious debate on whether or not reading is sinful
The channer strikes again

 No.13397

>>13395
to be fair you can only fit so many books inside your skull

 No.13398

>>13397
ime if you pulp them first you can fit more in.

 No.13399

>>13397
what if they're ebooks stored in an sd card

 No.13400

I don't get it.

 No.13401

>>13393
pls stop responding to bait, it is shitting up the thread

 No.13402

File: 1681704064161.png (95.27 KB, 434x650, ClipboardImage.png)

Society of the Spectacle if it was actually good

 No.13403

>>13388
this gem post was under-rated

 No.13404

>>13383
>>13382
>>13386
>>13387
>>13393
>philosophy is bad because of thing that is predicated on philosophy

https://www.youtube.com/watch?v=OxmzGT1w_kk

 No.13405

>>13378
hope you guys are getting the reading done!

 No.13406

>>13405
We going chapter by chapter?

 No.13407

>>13406
yes, the introduction continues until saturday

 No.13408


 No.13409

>>13404
I was saying at >>13393 that reading philosophy impresses no one normally, so the explanation doesn't make sense. I wasn't saying it's bad, but you do have to read philosophy for yourself.

 No.13410

>>13409
yup, to add to this, in my opinion the people who complain about reading philosophy in favour of myopic focus on 'organisation' have also fallen into the same capitalist mentality: securing the conditions of existence cannot be the answer for what those conditions make possible. politics is a vital part of our orientation in the world, but it cannot be the 'end' goal of our lives. we read philosophy in order to interpret and understand the world as best as possible, such that we can live meaningful lives- both in a political sense, and in a personal one. The point is to change it, so that we can….. what? Orient ourselves towards it in a way that is meaningful to us.

 No.13411

on that note

>>13396
>>13390
>>13379

are also equally 'in le sin' because anyone who loves wisdom would be happy to engage on the point, rather than shaming anti-intellectuals, which in my opinion really plays into valid point they DO have which is that people turn philosophy into a meaningless hobby of 'author collection' and only has the effect of Oedipal repression.

Affirm this life

 No.13412

>>13404
Marx didn't see philosophy as interpreting the world sufficiently, he explicitly attacked Feuerbach, Braun and Stirner in the German Ideology for being overly philosophical. Later in his life, he intensely studied the latest developments in physics and anthropology.

 No.13413

>>13402
want to read this…!

 No.13414

sooo did anyone dothe reading

 No.13415

>>13414
What was the reading? Put it in the OP I wasn't following due to the petty squabble going on.

 No.13416

>>13415
how am I supposed to put it in the op you cant edit this stuff.

It's engels' origin of the family (prehistoric society)

 No.13417

>>13416
Unsolicited advice, but I've ran and participated in a few internet book clubs. You need solid commitment from at least 5 people to have anything steady. From 5, you'll be lucky to get 3 show up regularly for a whole book. Unfortunately, posting in a thread like this saying "sounds cool, I want to read that too!, then we'll post about it sometime" isn't enough, imo. I don't know how you can have a bookclub and not do it on something like fbi.gov where everyone is meeting regularly and has identities. Hope it works here though, even with the shitposters. But that's also a problem, bunch of fuckin interlopers in your bookclub.

 No.13418

>>13417
We should each pick a flag, name or trip for this thread.
Ideally another thread should be created with the book in the OP.

 No.13419

>>13414
Was a book even chosen? everyone started whining and bitching and acting like little children and it became impossible to follow.

 No.13420

>>13416
oh i missed this, derp.
no. I did start to re-read against his-story though.

 No.13421

>>13414
If it's that bad, I'll join. I wanted Spinoza, or anything else, but I'm not even that opposed to "The Origin of the Family"; I just wanted to read more books on related topics before approaching it.

Some place to meet off this website should probably be chosen. While I'd prefer that it stay on imageboards in the abstract, it's difficult to organize a book discussion here due to the format, and even more people than usual are going to shirk reading when it's all completely anonymous. Flags would work to mitigate this to an extent, if you're determined not to have the discussion elsewhere.

I also agree with >>13418 that a new thread should be made for the reading group, with a link to where it'll be discussed (if elsewhere) and, ideally, a schedule.

 No.13422

>>13421
I think we can make it happen I'll be doing the reading each friday after I get off work ready for saturday an offsite thing might be a good adjunct but I won't be participating there only here

If you need a ramp on → >>13378 is good

>>13416
>how am I supposed to put it in the op you cant edit this stuff.
No but the vols can I've asked on >>>/meta/ @ → >>/meta/26563

 No.13423

>>13422
Fug fixed final link → >>>/meta/26563

 No.13424

Got a physical copy, will attempt to read this chapter today, if not oh well.
>>13416

 No.13425

>>13416
>>13423
>>13422
IMO start a new thread with the first few paragraphs to entice readers.

 No.13426

>>13319
>>13324

bro if you have this much time to shitpost on /leftypol/ i cant imagine your "cell" is doing too well lmao

 No.13427

>>13425
Well in the meantime let's continue here

To sum the chapter the shift from barbarism to civilization is marked by writing?

 No.13428

found out about this guy on /lit/ he's been going over hegel recently

 No.13429

>>13417
im gonna force ppl to participate here whether they like it or not

>>13428
READ WITH US READ WITH US

>>13426
READ WIUTH US

>>13427
it was interesting to me some of the developments of like how fishing and pottery play into human development. I didnt realise that yeah humans probably did start by moving across the coasts and fishing

 No.13430

>>13429
>it was interesting to me some of the developments of like how fishing and pottery play into human development.
Yup, and how the ones who chose to research animal husbandry got horsemen first.

 No.13431

ok. i gave u bitches enuf time to read and discuss. next chapter!!!

https://www.marxists.org/archive/marx/works/download/pdf/origin_family.pdf

We are on chapter II, the family

 No.13432

>>13431
I'd like to emphasize the end of this chapter

 No.13433

>>13432
right, Morgan says (and Engels seems to be agreeing) that reproductive relations may still evolve with society

 No.13434

File: 1683348403084.pdf (723.55 KB, 197x255, origin_family.pdf)

Chapter III. The Iroquois Gens
>Outside the tribe was outside the law.
Nota Bene


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